Lesson 10
Lifeways, 1770 - 1850
In the years between the American Revolution
and the Civil War, the American home and family exhibited both change
and continuum. Rapid changes were quickly stamping out ways of life
that had endured for generations, and nostalgia for a vanishing
past was discovered as a soothing, if not entirely effective, way
to slow down the acceleration of life.
Christopher Clark, in his book The Roots of
Rural Capitalism, points out that the men who went to fight in the
two wars, the American Revolution and the Civil War, did so under
very different conditions, illustrating the extent of rural social
change in the intervening decades. Eighteenth-century soldiers were
recruited from a household economy that required them to labor on
farms as well as to fight. Their vital role in production made colonial
and Revolutionary militiamen notorious for preferring short-term
enlistments, and for being reluctant to remain far from home for
long periods. To conduct the Revolutionary War, Congress came to
rely heavily on a continental army recruited from among the young,
the poor, and the marginal, for whom fighting conflicted less with
other pressing obligations.
[By the Civil War, times were different. Massachusetts
farm laborers, mechanics, factory operatives, and clerks enlisted
in such substantial numbers and were prepared to serve for considerable
periods, hundreds or even thousands of miles from their homes. Population
growth, immigration, and the emergence of a wage-labor market had
made individual young men less essential to the survival of the
rural economy. They could be replaced at their work, or could --
if their families had means -- even buy substitutes for military
service.]
America, unlike Europe, was still pretty much
pre-industrial and its smoke-free and sun-filled atmosphere, characterized
by clear, clean air, was described as invigorating. The cities,
in particular, were characterized by freshly painted wooden houses
and buildings made of brick in response to the devastation of serious
fires. Much was still produced at home, but was supplemented by
store-bought goods. Shops proliferated in cities and villages as
ambitious manufacturers, ever-expanding trade routes, and better
transportation supplied more products for a growing market, and
enriched American parlors with a profusion of objects. James Fenimore
Cooper remarked in 1828 that, "The whole world contributes to their
luxury."
One must, however, avoid rampant nostalgia for
the past and remember that many images, paintings, or drawings in
the days before photography, idealize the "old days." It is important
to remind ourselves that much of what was recorded was what someone
liked in places where people were happy. The end result is often
one of charm and nostalgia, and bears little link with the truth
of history.
It is generally conceded that Philadelphia was
the tidiest city in America and that filthy streets were common
in most other large cities. In New York City, a law was passed as
early as 1731 prohibiting the disposal of carrion or filth in the
streets, and further stipulating that the inhabitants "rake and
sweep together all the dirt, filth, and soil lying in the streets
before their respective dwelling- houses, upon heaps, and on the
same day or on the Saturday following, shall cause the same to be
carried away and thrown in to the river, or some other convenient
place." The street filth was so pronounced that, by 1800, professional
carters had been hired to take up refuse in Manhattan two or three
times each week.
The horses that pulled all conveyances, in the
days before the automobile, contributed to the smells of American
cities and towns, as did the loose pigs that ate the garbage and
the pools of stagnant water owed to inadequate drainage. Near the
common in the town of Deerfield existed a "nuisance," a drainage
problem directly related to a meander of the Deerfield River across
the main street. Adequate sanitation, in addition to drainage, was
a problem in villages and cities, but was more noticeable where
the population was larger.
As the 18th century advanced and fuel supplies
dwindled in quantity even as they rose in cost, the large kitchen
fireplace was scaled down. By the 1820s, it was often replaced by
iron cook stoves. (Note: By the mid-century cookbooks included receipts
for both open hearth and iron stove cooking.)
Specialized cooking was accompanied by specialized
rooms and furniture forms. The dining room, popular after about
1800, was often fitted with a sideboard, a new form intended to
store and display the array of dishes from England and China. Often
two parlors, one aloof and ceremonial and the other informal, were
visible on either side of a center hallway or entry. Closets were
often included in the plans for new houses to accommodate the burgeoning
list of possessions. Furniture was displayed around the walls, to
be moved into less formal positions when in use and then returned.
The card table that spent most of its life against the wall could
be doubled in size by swinging the back leg out to receive the hinged
leaf on top, accommodated four or more people for cards or board
games. The sofa came in vogue around 1770 to augment the bench as
a form of multiple seating. Painted furniture, particularly Windsors
or fancy chairs, provided brilliant spots of color around the edges
of many sitting and dining rooms. By 1800, beds generally disappeared
from parlors and were seen mainly in chambers or in downstairs rooms
designated as "bedrooms." Many tabletops were covered with cloth
in a variety of materials and the cloths themselves were adorned
with a variety of knickknacks, trinkets, books, and lamps. Wool
carpets showed up with some frequency in wealthier homes at the
end of the 18th century, as did canvas floor cloths, painted, sometimes
with elaborate geometric or floral designs. Straw matting from Asia
was laid on floors, particularly in summer months. Wallpapers, which
before 1750 were imported, were being produced in this country in
some abundance soon after the Revolution.
As window glass became more easily produced
and less expensive, windows became larger overall and the individual
panes increased in size. Although few windows were dressed with
fabric in the 17th and early 18th centuries, during the late 18th
century more houses began to display curtains.
The fabrics used for domestic purposes, whether
window curtains, tablecloths, or clothing were sure to be a miscellany
of homespun and factory-produced goods. Although cloth produced
in the New England textile mills was available to residents in city
and country, and many young women from New England's farms and villages
were enlisted to work in the mills, textile production remained
very much a part of rural life far into the nineteenth century.
Substitution of store-bought for home-produced cloth did not end
independent household manufacture, but often merely pushed the most
important part of it one stage along in the production process.
Where spinning and, to a lesser degree, weaving had once occupied
women's time, sewing became a common activity for them, both for
home consumption as well as for sale.
Thousands of families migrated to the expanding
West after the American Revolution, as thousands more moved from
the land to the growing cities and towns. Farmers and craftsmen,
who two generations before had lived mainly in a world of independent
producers, now faced larger, competitive markets, greater social
distance, and impersonality. As people moved away from their home
base, a breakdown occurred in the link between generations, particularly
in the field of household chores. Whereas the apprentice system
had worked in early New England homes with the mother-daughter-granddaughter
chain intact, that learning method was interrupted as younger generations
moved to distant homes and could no longer consult with older family
members concerning the "art and mystery" of housewifery. A housewife's
duties might encompass the production, preservation, preparation,
and presentation of food, and the fabrication of cloth, clothing,
candles, and soap. Although these commodities became increasingly
available for purchase in the first half of the 19th century, store-bought
goods usually supplemented rather than supplanted homemade products.
To replace the mother-daughter oral transfer of advice and information,
cookbooks and household advice books begin to appear.
As the end of the 18th century advanced ventilation
and air circulation, cleanliness became increasingly important and
emphasis shifted from genteel politeness to a healthful lung-strengthening
airiness. The night air was no longer seen as detrimental, and modest
valances and abbreviated head cloths replaced the heavy curtains
that had enclosed the beds through the 17th and 18th centuries.
Cleanliness was difficult to achieve in early
America, where the streets were muddy and dusty, window screens
were absent, water might freeze before a roaring fire, and soap
making was often unsuccessful. The first medical school, Queens
College (now Columbia University), opened in New York City in 1790,
and the medical profession began to promote hygiene as a disease
preventive. By the early 19th century, wash stands began to take
their places in many bedrooms, fitted with pitcher and basin to
facilitate and legitimize regular "washing up."
Disease, epidemics, and the problems of early
death were still present as they had been in the earlier centuries,
and continued to contribute to the frequency of remarriage. Parents,
stepparents, children, and stepchildren struggled to rethink and
rework relationships. It was an ever-present and ongoing effort
to achieve harmony and prosperity in a time that held the promise
of continuing increased creature comforts in an enlarging and rapidly
changing society.
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